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Amos 7 from 4Q78 Minor Prophetsc

Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest. 2 When they finished eating the grass of the land, then I said, “Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small.”

[..]

Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land.

[..]

7 Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand. 8 Yahweh said to me, “Amos, what do you see?”

I said, “A plumb line.”

Then the Lord said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them any more. 9 The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”

[..]

12 Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there: 13 but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

14 Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; 15 and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’ 16 Now therefore listen to Yahweh’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’

 

Amos 7 from Scroll 4Q82 Minor Prophetsg

Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest.

[..]

7 Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand. The Lord Yahweh said to me, “Amos, what do you see?”

I said, “A plumb line.”

Then the Lord Yahweh said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them any more. 9 The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words. 11 For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’ ”

12 Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:

[..]

14 Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; 15 and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’ 16 Now therefore listen to Yahweh’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’ 17 Therefore the Lord Yahweh says: Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’ ”

 

Amos 7 from Scroll Wadi Muraba’at Minor Prophets

Yahweh relented concerning this. “It shall not be,” says Yahweh.

Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land. Then I said, “Lord Yahweh, stop, I beg you! How could Jacob stand? For he is small.”

Yahweh relented concerning this. This also shall not be,” says the Lord Yahweh.

[..]

Yahweh said to me, “Amos, what do you see?”

I said, “A plumb line.”

Then the Lord said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them. The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words. 11 For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’ ”

12 Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there: 13 but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

14 Then Amos answered Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; 15 and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to against my people Israel.’ 16 Now therefore listen to Yahweh’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against any more the house of Isaac.’ 17 Therefore Yahweh says: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’ ”

 

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.